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Seen, Not Known

  • 4 days ago
  • 4 min read

Editorial Assistant Navdha Thakkar lifts the veil from the strategies femmes use to hide in plain sight, to be perceived as palatable enough to deserve some semblance of safety.


Women are either overlooked or observed. Rarely understood. 


There are the women you never see; the ones who learned early how to disappear politely. And then there are women who are seen constantly, flattened into images, mood roles, aesthetics. Both are forms of erasure. Both are taught. One side hides you entirely. The other leaves you exposed, but unread. 


Invisibility is not accidental. It is learned slowly, almost gently: through praise for being quiet, through rewards for being agreeable, through the subtle instruction that taking up space should be temporary. Girls absorb these lessons early. Speak softly. Don’t interrupt. Be grateful for attention, but don't ask for too much of it. Over time, disappearance becomes instinctive. You soften your voice. You edit your reactions. You leave before you are missed. 


Visibility, meanwhile, is offered conditionally. 


You may be seen so long as you remain palatable. So long as your presence is decorative rather than disruptive. So long as you are easily understood at a glance. The moment complexity enters the room, the gaze hardens. Interest fades. 


The veil has always existed between these two states. Sometimes it is literal: lace drawn over a bride’s face, framing her for the gaze while withholding her interior life. The veil promises modesty, purity, and tradition. It turns a woman into a symbol at the exact moment she is meant to be most visible. Other times, the veil is social. Manners, politeness, emotional restraint, and the careful editing of the self. The material changes. The expectations do not. 


Women are taught how to be legible.

Not to be known. 


Some women exist on the edges of rooms. They linger in corridors, hover at thresholds, and remain half-present in the frame. Widows. Waifs. Figures who are felt before they are acknowledged. They are visible, but because they are recognisable, they reflect a reality that contemporary language prefers to soften: women who cannot be neatly categorised are pushed to the margins of the narrative. 


In real life, the vocabulary is gentler. 

“Low maintenance.”

“Well-behaved.”

“Easy to work with.”


These words smooth things over. They make absence sound like ease. They turn restraint into virtue. 


What they do not name is the effort required to remain this way. The constant calibration. The quiet vigilance. The way attention is monitored and managed, not drawn. Some women become experts at reading rooms before they enter them. They learn when to speak, when to soften a sentence, and when to let something go unsaid entirely. Not because they lack thoughts, but because not every thought is welcome. 


Over time, this self-editing leaves traces. Not the kind that are easy to document, but the kind that accumulate privately. A tiredness that does not lift. A sense of distance from one’s own reactions. A feeling of being present without fully arriving. 


Some women move through life like this for years, even decades, without it being noticed. Their composure is mistaken for ease. Their silence for simplicity. When they falter, it comes as a surprise to others, more than to themselves. 


Some women do not disappear in life, but in memory. 


They are remembered in fragments. A role they once occupied. A phase they passed through. A relationship that defined them more than they would have chosen. Details soften with time. Edges blur. What remains is partial; a version that is easier to recall and retell. 


This kind of forgetting is not dramatic. It does not announce itself. It happens quietly, politely, without disruption. By the time it is noticed, there is very little left to recover. 


Even beauty can contribute to this flattening. To be admired is not the same as being understood. Attention fixes itself to surfaces, the way someone looks, the atmosphere they create, the feeling they leave behind. Interiors are left untouched. Complexity is inconvenient. 


To exist this way is to be constantly translated. Made simpler. Made smaller. Made readable enough to move past. 


And yet, there is power in choosing what remains unseen. 


The veil does not always signal silence. Sometimes it signals intention. Privacy. The decision to withhold rather than perform. What was once imposed can be reclaimed. What once erased can also protect. 


There is something quietly defiant about remaining partially unreadable in a world that demands access. About resisting the urge to explain yourself into comfort. About allowing certain parts of yourself to stay unfit, unlabelled, intact. 

Visibility is often sold as freedom. Be seen. Be bold. Step forward. And sometimes it is. But being known requires something else entirely. It requires safety. It requires stillness. It requires the absence of performance. 


Some women will always be overlooked. 

Others will be endlessly observed. 


The work is not choosing between these states, but recognising the veil, and deciding, deliberately, when to lift it. 




by Navdha Thakkar

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